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Do not Undo-Past-Future

Although delayed three to four days after the broadcast transmission, it seems fitting to note a symbolic way of being in front of the story of the director of "Making the Future", the relative motion to Gianfranco Fini.
Gad Lerner, in his program The Infidel (March 15, 2010), aired a service where we compare the reforms of the Duce, on the judiciary and the press, the reforms of Berlusconi. E' trascorsa un'ottantina d'anni da quel passato, ma gli obiettivi del Duce, in un certo senso, pare collimino con quelli del sultano: ridurre i poteri della magistratura (elidere lo stato di diritto), controllare la stampa (brain wash e ignoranza). Poi Gad Lerner ha trasmesso delle interviste in cui, in uno stralcio delle stesse, Ferrero (politico della sinistra) ha citato Goebbels riguardo le “bugie” del premier e compagni.
Il direttore di Fare Futuro (Alessandro Campi) per ben due volte, subito dopo la messa in onda dei servizi e alla fine della trasmissione, ha espresso un concetto chiaro: non era appropriato storicamente fare paragoni con quel passato. A position that should be at least blunted.
The proportions are the basis of logical thought is not by chance, after four operations, they are the foundation of mathematics. Such is the case for other types of studies. We think of biology. When ethologists analyze the saber-toothed tigers can not help but consider the existing big cats, and when you focus on the cat can not help but look at the closest relatives of our four-legged friend: lions, tigers, etc. .., or mammoth: we can understand them without studying the elephants? In every branch of knowledge comparisons are a must, because you do not understand the history (including recent and current), this should not happen. And si tratta nemmeno di stendere un rotolo sugli ultimi duemila e rotti anni: è logico che dalla Persia di Ciro all’Iran di Ahmadinejad c’è un abisso. Ma dall’ Italia di meno di un secolo fa all’Italia d’oggi il passo è molto più breve. Si può comprendere una certa propensione al futuro (si spera non quello descritto in 1984 da George Orwell), ma eliminare ogni relazione da tempi così recenti (ancora ci sono generazioni che hanno vissuto quei momenti) può sembrare parossistico o paradossale.
La destra populista del “tea party”, di Bush e delle guerre, la destra della sanità e della scuola privata, delle armi, della caccia, delle lobby, la destra del meteo, dello sport, petty crime, TG1 and TG5, the psicokiller, of reality, the right of the oil and nuclear power, environmental destruction, moralizing style "must all be equal, those who are not like us should be modified or eliminated" these no models to follow.
A clear stance on freedom and human progress, the past and the future, not just a motto should be: it should be a principle common to all political currents.

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Neapolis and the Republic Decree Decree Romans Romans

"The government reverses on the web. [...] If the government is accommodating the front of the Web (as the Life of Senator PD), but takes the point in television, "writes

Republic yesterday (March 2, 2010) Decree on the Romans. Today Neapolis (TGR-TG3 daily supplement of the latest web and technology) used the same cheery tone, if not the same words, the newspaper De Benedetti. Why is this position, so accommodating, towards a decree upsets European directives trying, among other things, to create a web bleak as did the TV? Try to put posts, permits, inspections and controls and laws depending on how you read a new meaning, seems to be obviously a common thread across. Be soft in view of the world is a right thing, but a wise mind knows where to stay in the clear. That information close to the PD, as well as that exponent of the Senate (Life), or their shadows, they feel assured of the changes that the government has placed in the so-called Roman decree (yet another decree: the Parliament has failed? ). Perhaps many imagine a web media as they are now "official" controlled, almost on the border of the complaint, which should not be given other news ranging pumped, instruments in the hands of a few. A free web
stakes is the hope of many. The laws already exist and are plentiful: defamation and violence are punishable by income do you mean a lot Iva, the copyright is already used as a form, often parasitic, censorship, intrude improperly systems (lamer) is prohibited. One wonders then how can those hallucinatory "improvements" being so "conciliatory" in the eyes of some.

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Many cry for freedom of the judiciary, and they are right: it is sacrosanct. But so should be sacrosanct to reiterate one thing: in Italy there are thousands of laws (many liberticide) in contrast to what happens in other countries. This largely depends on the politicians and rulers: in all its sectors. Read confused, a thick soup of words, subwords, double meanings, and only these paragraphs rendered unconscious for a willingness to accommodate more Riddle possible. And here's yet another

law. Here's a new law came perhaps to close the web, and make it a sterile and died the same way as the TV: where those little pools of water are constantly being polluted or covered with earth, there is always someone pushing for the arid . A new law came from wanting to transform the Web, sites, in a large TV. Here is a step
ambiguous in the legislation (by-Step Informatico.it ), which seeks to define a "clear" do you mean by "audiovisual media service" (ie, sites to be transformed into style TV with complaints, permits, inspections regime in place, flaws):

- whose main objective [of sites comparable to the TV] is the provision of programs in order to inform, entertain or educate the general public -
Objective "main ? Who and how do we define then the secondary or tertiary? Under


instead the words the legislature used to determine the sites not in the spirit of the octopus:

- services performed in primarily non-economic activities and which are not in competition with television broadcasting - About
and how to determine when an activity begins or ends "primarily" economica? E poi: qual è la “concorrenza con la radiodiffusione televisiva”?

- i servizi la cui finalità principale non è la fornitura di programmi -
Chi e come si definisce “la finalità principale”? E soprattutto: come e quando si può definire un “programma”? Si dovrebbe pensare forse a concetti altrettanto plasmabili e astratti come “informare, intrattenere o istruire il grande pubblico”?

- i servizi nei quali il contenuto audiovisivo è meramente incidentale e non ne costituisce la finalità principale -
“Meramente incidentale”? Ma è una presa per i fondelli? Immediatamente vien da pensare anche un’altra thing: videoblogger, graphics, music videos, short films and movies, even if self-produced and distributed online, be regarded as the TV?

on everything you can add a remark: the souls within Europe, as the everything is born from the will, to some extent distorted , of European regulations, are more or less like the Italian ones, not for nothing that Italy is part of Europe, but here in the boot there is often more in touch maccheronico that makes everyone more happy. Hope for the "Nobel of Peace" on the Internet? It all depends on freedom.


PS
The top of the top remains in the quote George Orwell Style that members of the Inner Party have written:

-Internet sites that contain [...] a product or non-audiovisual service [...]
f) the games' Gambling with money placed in

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